The Gandhi-King Community

For Global Peace with Social Justice in a Sustainable Environment

Prof. Dr. Yogendra Yadav

Gandhian Scholar

Gandhi Research Foundation, Jalgaon, Maharashtra, India

Contact No. – 09415777229, 094055338

E-mail- dr.yogendragandhi@gmail.com;dr.yadav.yogendra@gandhifoundation.net

 

 

RESOLUTION ON INDEPENDENCE DAY PLEDGE

 

 

The Working Committee draw the attention of all Congress committees, Congressmen and the country to the necessity of observing properly and with due solemnity Independence Day on January 26, 1940. Ever since 1930 this day has been regularly observed all over the country, and it has become a landmark in our struggle for independence. Owing to the crisis through which India and the world are now passing and the possibility of our struggle for freedom being continued in an intense form, the next celebration of this Day has a special significance attached to it. This celebration must, therefore, not only be the declaration of our national will for freedom, but a preparation for that struggle and a pledge to disciplined action.  The Working Committee, therefore, calls upon all Congress committees and individual Congressmen to take the pledge prescribed below in public meetings called for the purpose. Where, owing to illness or other physical disability or to being in an out of way place, individual Congressmen are unable to attend a public meeting, they should take the pledge in their homes, individually or in groups. The Working Committee advice organizations and individuals to notify their Provincial Congress Committees of the meetings held as well as the individual or group pledges taken. The Committee hopes that none who does not believe in the contents of the pledge will take it merely for the sake of form. Those Congressmen who do not believe in the prescribed pledge should notify their disapproval, stating reasons therefore, to the Provincial Congress Committee, giving their names and addresses. This information is required not for the purpose of any disciplinary action but for the purpose of ascertaining the strength of disapproval of anything contained in the pledge. The Working Committee has no desire to impose the pledge on unwilling Congressmen.  In a non-violent organization compulsion can have little place. The launching of civil disobedience requires the disciplined fulfillment of the essential conditions therefore.

We believe that it is an inalienable right of the Indian people, as of any other people, to have freedom and enjoy the fruits of their toil and have the necessities of life, so that they may have full opportunities of growth. We believe also that if any Government deprives a people of these rights and oppresses them, the people have a further right to alter it or to abolish it. The British Government in India has not only deprived the Indian people of their freedom but has based itself on the exploitation of masses, and has ruined India economically, politically, culturally and spiritually. We believe, therefore, that India must sever the British connection and attain purna swaraj or complete independence.

We recognize that the most effective way of gaining our freedom is not through violence. India has gained strength and self-reliance and marched a long way to swaraj following peaceful and legitimate methods, and it is by adhering to these methods that our country will attain independence.  We pledge ourselves anew to the independence of India, and solemnly resolve to carry out non-violently the struggle for freedom till purna swaraj is attained.  We believe that non-violent action in general and preparation for nonviolent direct action in particular, require successful working of the constructive programme of khadi, communal harmony and removal of untouchability. We shall seek every opportunity of spreading goodwill among fellowmen without distinction of caste or creed. We shall endeavour to raise from ignorance and poverty those who have been neglected and to advance in every way the interests of those who are considered to be backward and suppressed. We know that though we are out to destroy the imperialistic system we have no quarrel with Englishmen, whether officials or non-officials. We know that distinctions between the caste Hindus and Harijans must be abolished and Hindus have to forget these distinctions in their daily conduct. Such distinctions are a bar to non-violent conduct. Though our religious faiths may be different, in our mutual relations we will act as children of Mother India, bound by common nationality and common political and economic interest.  Charkha and khadi are an integral part of our constructive programme for the resuscitation of the seven hundred thousand villages of India and for the removal of the grinding poverty of the masses. We shall, therefore, spin regularly, use for our personal requirements nothing but khadi, and so far as possible products of village handicrafts only, endeavour to make others do likewise.  We pledge ourselves to a disciplined observance of Congress principles and policies and to keep in readiness to respond to the call of the Congress, whenever it may come, for carrying on the struggle for the independence of India.     

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