The Gandhi-King Community

For Global Peace with Social Justice in a Sustainable Environment

Prof. Dr. Yogendra Yadav

Gandhian Scholar

Gandhi Research Foundation, Jalgaon, Maharashtra, India

Contact No. – 09415777229, 094055338

E-mail- dr.yogendragandhi@gmail.com;dr.yadav.yogendra@gandhifoundation.net

 

 

MY PATH

 

 

It is my good fortune and misfortune to receive attention in Europe and America at the present moment. It is my good fortune in that my message is being studied and understood in the West. It is my misfortune in that it is also being either unconsciously exaggerated or willfully distorted. Every truth is self-action and possesses inherent strength. I therefore remain unperturbed even when I find myself grossly misrepresented. A kind European friend has sent me a warning which shows, if the information given to him be true, that I am being either willfully or accidentally misunderstood in Russia. Here is the message: The Russian representative at Berlin, Mr. Krestinsky, would be asked by the Minister for Foreign Affairs to give an official welcome to Gandhi (?) and to” profit by the situation to undertake Bolshevik propagandist activities among his followers”. Besides, Krestinsky would be given the task of inviting Gandhi to come to Russia. He is authorized to give a subsidy for the publication of propagandist literature among the oppressed peoples of Asia; and he is to found, for the purposes of the Oriental Club and Secretariat, a purse in the name of Gandhi, for students who are of his ideas (of the ideas of Gandhi or of those of Moscow?).

Finally three Hindus would be enlisted in this work all this is published in the Russian newspapers like the Rule of Oct. 18th. The message gives the clue to the reports that I was likely to be invited to visit Germany and Russia. I need not say that I have received no such invitation at all, nor have I the slightest desire to visit these great countries. I am conscious of the fact that the truth for which I stand has not yet been fully accepted by India. It has not yet been fully vindicated. My work in India is still in the experimental stage. In such circumstances any foreign adventure on my part would be altogether premature. I should be fully satisfied if the experiment demonstrably succeeds in India. My path is clear. Any attempt to use me for violent purposes is bound to fail. I have no secret methods. I know no diplomacy save that of truth. I have no weapon but non-violence. I may be unconsciously led astray for a while but not for all time. I have therefore well-defined limitations, within which alone I may be used. Attempts have been made before now to use me unlawfully more than once. They have failed each time so far as I am aware. I am yet ignorant of what exactly Bolshevism is. I have not been able to study it.

I do not know whether it is for the good of Russia in the long run. But I do know that in so far as it is based on violence and denial of God, it repels me. I do not believe in short-violent-cuts to success. Those Bolshevik friends who are bestowing their attention on me should realize that however much I may sympathize with and admire worthy motives, I am an uncompromising opponent of violent methods even to serve the noblest of causes. There is, therefore, really no meeting ground between the school of violence and myself. But my creed of non-violence not only does not preclude me but compels me even to associate with anarchists and all those who believe in violence. But that association is always with the sole object of weaning them from what appears to me to be their error. For experience convinces me that permanent good can never be the outcome of untruth and violence. Even if my belief is a fond delusion, it will be admitted that it is a fascinating delusion.

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