Bajaj Family and Mahatma Gandhi, Part-V

[Prof. Dr. Yogendra Yadav]

Prof. Dr. Yogendra Yadav

Gandhian Scholar

Gandhi Research Foundation, Jalgaon, Maharashtra, India

Contact No. – 09404955338, 09415777229

[e-mail]; [e-mail]

 

 

Bajaj Family and Mahatma Gandhi, Part-V

 

 

Mahatma Gandhi wrote, “I got your letter at long last after waiting for many days. How dare I reproach you? I accept what you give me. I must content myself with it. Ambujam also gives me news about you from time to time. You are having good experience there1. Take the best advantage of it. I am sure you will perfect your English. The music in that place is also reputed to be excellent. Learn it well. I do hope that you will learn Tamil at any rate, and will also propagate Hindi there. Reduce your weight too. In short, since you have gone to such a distant place prove yourself worthy of the great, although mono-syllabic, name2 which you sport. There must be some meaning in your owning a name which, the Shastras say, leads to spiritual welfare. I want you to justify this belief. You do possess some of the virtues symbolized in this syllable. If you acquire a few more, you will need nothing else. I will also tell you another thing, in case you do not know it. Sanskrit words are spoken with perfect pronunciation in Tamilnad as in Maharashtra. Maharashtra is good in repect of pronunciation but the quality of music is not so high. In Tamilnad, the Sanskrit mantras, etc., are recited melodiously and in a sweet voice. You can learn all this with Ambujam’s help. All this can be learnt with little trouble. It will not be necessary to spend much time over it. May this year prove good for you? Now that you have started writing, please keep up the practice and write to me from time to time.”236

Mahatma Gandhi wrote, “I find it intolerable that teachers in your school cannot speak with their pupils in any language other than English. You should report this matter to the management politely. Why do they behave in this manner? Your letter is fairly good. You do not take much time to get used to such things. Learn whatever good you find there, but try to keep away from whatever is undesirable.”237 Mahatma Gandhi wrote, “It is no small pain to me to think that I shall not be in Wardha at the time of your marriage. But what can we do, if God planned it that way? The hopes I have expressed for Anasuya in my letter to her I have of you also, only with the necessary changes in their application to a man. I am convinced that you could not have a better match than Anasuya. I am having great expectations of your new relationship, which I urge you to fulfil. Along with this letter I am sending for both of you wedding garlands made from my hand-spun yarn, which you should both wear while circumambulating during the wedding ceremony. May you both live long?”238

Mahatma Gandhi wrote, “I was very glad to read it. The satisfaction you have from Anasuya is bound to find an echo in her too. May this mutual satisfaction last forever? You will be able to build up your health there and also learn the art of nursing people in their illness. I hope Narmada and Tara1 also are improving in health. I reached Bardoli today and hope to be in Wardha on Sunday.”239 Mahatma Gandhi wrote, “Sardar is accompanying me and we are going to Wardha via Bardoli. I have had a good certificate from Radhakisan about you and me as well, but I am still to get one from you about Radhakisan and myself. I take it that this omission results from your modesty. I got the slivers which you sent me. They are very good. It is no surprise to me to learn that you have been doing much public service, for you have accepted service to others as your religion.”240 Mahatma Gandhi wrote, “You do not tell me the time you get up. Sugar is unnecessary and can be even harmful if taken in large quantities. To chew sugarcane when in season is preferable to sugar and so is jiggery.”241

Mahatma Gandhi wrote, “I am well aware that you have in my illness a good excuse for not writing to me; but, as you know, your letters would not prove a burden to me. You would cease to be the ‘Sleeping Beauty’ won’t you if you thus began writing! I write this because you do not keep cheerful there; you get homesick and sometimes even shed tears. When did you get as soft as that? Our home is where we happen to live. After all, aren’t we sojourning in this world for “a few days”? I have not seen those parts myself, but I am told the region has a bracing climate and is equally beautiful, too. I expect you have seen Mr. Duncan. I should have from you a description of the place. All of us, including Kakaji and Madalasa, are here together at Lucknow. We shall go to Allahabad on the 3rd and probably return on the 8th. We hope to reach Wardha some time about the 15th. One may say my health is now good enough. Do you try to get Harijan Sevak? I think you now understand English also very well.”242 Mahatma Gandhi wrote, “Kindly have Rs. 15, 000 (fifteen thousand only) sent to the Secretary, Dakshina Bharat Hindi Prachar Sabha, Madras, out of whatever funds have been collected for the ‘purse’ in connection with the Indore session of the Hindi Sahitya Sammelan.”243

Mahatma Gandhi wrote, “The following appeal1 has been issued by Sheth Jamnalal Bajaj and others: The Dakshin Bharat Hindi Prachar Sabha is the body at present engaged in carrying out Mahatma Gandhi’s work of propagating Hindi in South India, inaugurated by him eighteen years ago at the Hindi Sahitya Sammelan held at Prayag in 1918. Since its inception the Sabha has succeeded in laying the work of Hindi prachar in South India on a firm and sure basis. For the last five or six years it has been functioning in a self-sufficient manner. It is at present operating through its 450 centers in four different provinces with different languages in South India. Besides, the teaching of Hindi is being pushed forth through the various arts schools and colleges through the efforts of the Sabha. The total number of students receiving instruction in Hindi in South India through the agency of the Sabha today stands over 40,000. It is now proposed to erect a Bhavan for the Sabha to house its various departments. The Madras Corporation has donated three acres and a half of land for the purpose. The scheme would cost one lakh rupees and when completed will include, besides residential quarters for the workers, a college with hostel accommodation for at least 50 for training workers for Hindi Prachar work, an arts school where Hindi will be compulsory and a prayer hall and a gymnasium for the use of students and workers of the Sabha and the neighbouring public. All remittances should be sent to the Treasurer, Dakshin Bharat Hindi Prachar Sabha, 107, Armenian Street or to Indo-Commercial Bank, Madras. I heartily endorse the appeal and hope that it will receive adequate response.”244

Mahatma Gandhi wrote, “I spoke to Shriman Narayan. I like him. He has good poetic promise and is keen on improving it. The family seems to be good. I visited the site of the memorial. I could not know what they were now doing there. I would certainly like to know. Dharmadhikari will look after the garden at the site of the memorial. He seems to like this place. They are satisfied with him. He remains absorbed in his work.”245 Mahatma Gandhi wrote, “It is difficult to make out what the truth is. I find it necessary to exercise restraint in giving publicity to Buva. It is all right to cultivate his acquaintance. I consider it improper to make use of him for public service without closer experience of him. I shall go deep into the matter when I get the time.”246 Mahatma Gandhi wrote, “Tarabehn was indeed an extraordinary woman. Her single-minded devotion, firmness of mind, purity, generosity and love of India baffle description. Mahadev too, rendered excellent service and also showed courage. Mirabehn writes to me of her illness. The lady’s faults are negligible, but her merits are worthy of emulation. May God save her. Madalasa, Om is fine. I am returning both the letters. I expect you are taking care of your health. Are you following the instructions I sent you in the matter of diet? Do you take enough rest? Do you take a daily walk? Do not ignore Janakibehn’s suggestion regarding the abdominal belt. Everything is all right here.”247

Mahatma Gandhi wrote, “He seems to have been greatly shocked at Tarabehn’s death. He has some faults as also some good qualities. It now falls to my lot to guide him. I see no difficulty in it; I have only to direct him from a distance. For the present, I have suggested that he should stick to his insurance business and prepare himself for village welfare work. The question of Sumitra and Subhadra is complicated. I think Tarabehn had taken them to Hardwar. I am inquiring. I am also trying to know sumitra’s mind. If, as Gopal says, Sumitra hands over custody of Subhadra, I think we might keep the latter at the Mahila Ashram. As for Sumitra, I have suggested that she should stay with Marybehn in Khedi. Perhaps she may have to be given something towards her expenses. Do tell me your opinion in the matter. You must rest yourself.”248

Mahatma Gandhi wrote, “I shall be satisfied if you can get proper rest at Juhu; take exercise and observe the food restrictions. You certainly need the belt for your abdomen though you may also consult a doctor if you like. We shall reach Wardha on the 15th. Madalasa1 has scribbled a couple of lines perfunctorily. I would not mind her not writing if by going there she has gained weight and thrown her mental worries into the sea. Where is Om? I of course have Shriman’s Hindi work. I shall write something and send it. You must have read about Harilal.”249 Mahatma Gandhi wrote, “You should live up to your name. Widowhood and the married state are not of our choosing. No one has control over life and death. Hence remain calm and dedicate yourself to service. I just got the news from Jamnalalji.”250 Mahatma Gandhi wrote, “This will be presented to you by Kamalnayan Bajaj, the eldest son of Jamnalalji. However much we may fight Great Britain, London is increasingly becoming our Mecca or Kashi. Kamalnayan is no exception. I have advised him to take up a course in the London School of Economics. Perhaps you will put him in touch with Prof. Laski who may not mind guiding young Bajaj. Muriel has undertaken to mother him.”251

Mahatma Gandhi wrote, “Woodbrooke is in Birmingham. It is an excellent institution. You should establish contact with these persons quite soon. As I am writing this, I think I should send you a letter addressed to Prof. Horace Alexander also. That makes four letters1. Prof. Alexander belongs to Woodbrooke. Write to me regularly. Listen to everyone, but do what you consider best and what agrees best with the hopes you raised in us when you went. There is no end of temptations out there. Live up to your name and, recalling its qualities, remain untouched by the mire although surrounded by it, as does the lotus. Then all will be well. Don’t delve beyond your depth and don’t compete with anybody. Your potentiality will develop to its best if you make good use of every moment. Study deeply the Ramayana and the Gita, reading them every day. You will of course read the Gita in the original but also keep with you a copy of Edwin Arnold’s Song Celestial.”252 Mahatma Gandhi wrote, “This will be presented to you by young Kamalnayan Bajaj, the eldest son of Jamnalalji. I have advised him to join the London School of Economics. But if you think of anything better, please guide him likewise. In any case, I have asked him to put himself in touch with the Woodbrooke school of thought.”253

Mahatma Gandhi wrote, “I want you to send me little Marathi books that may be with you, Madalasa, or anybody else and are not of immediate use there, since I wish to set up a small library here and need Marathi books. They should be textbooks as well as books for general reading. The books will be returned to their owners if my scheme does not work. These should be lent for six months at least. And those books which can be given away are to be given away for good. Send me a list of the books that may be given away. I don’t propose to have a library costing more than ten rupees. This will give you an idea of the kind of books I want. If anybody preserves Marathi newspapers I would like to have them, too, after they are read there. This is not asking for any big donation. Nor do the seniors need be disturbed. However, some persons like you can easily undertake such work if they have a thought for the villagers. Do this job with your heart in it. If you do not find interest in it, say no, so that I may plead with someone else.”254

Mahatma Gandhi wrote, “1. The marriage should not be solemnized in less than four years or before Kamalnayan completes his studies.

2. Whatever education Savitri wants to have, she should have only in India. After they are married the two of them may travel for sight-seeing or for work.

3. Kamalnayan and Savitri should have full freedom to correspond with each other. I do not see why such correspondence need be secret.

4. Even before marriage, Savitri should from time to time visit Wardha or any other place where Janakibehn, etc., may be staying.”255

 

 

 

Mahatma Gandhi wrote, “I forgot to discuss three points with you. What happened in the case of Babarao Harkare? I think it is good to send him Rs. 25 every month. If his brother deserves more, he should be paid more. Shankarrao Tikekar seems to be in a pitiable plight. A summons to pay Rs. 1,500 has been served on him, and he is unemployed. Have you thought of doing anything for him? You are better placed to think over all these matters.”256 Mahatma Gandhi wrote, “I heard the news about Vinay. It will be good if Kamala whom I very much wish to see comes here. If I go there myself I should have to run away in a few minutes since here I shall be busy working till 5 o’clock. There is no reason for Kamala to confine herself where she is. Read this letter to Kamala if you think it proper and send her or bring her yourself.”257

Mahatma Gandhi wrote,  “A friendly Englishman asked Gandhiji the other day a question which rather surprised me: “You are a Gujarati, you belong to Gujarat. Why should you have selected a Marathi-speaking part for your work and experiments? Gandhiji was no less surprised, but he calmly replied: I do not belong to Gujarat; I belong to the whole of India. Wardha I selected because it afforded so many facilities for work. There is Jamnalal Bajaj who is interested in my programme of work and my experiments, and he gave me his valuable garden and his garden-house for the Village Industries Association of which I made Wardha the headquarters.”258 Mahatma Gandhi wrote, “You know that Seth Jamnalal Bajaj has opened your hostel today. You must try to be worthy of that good man. You perhaps know that he is a good man?”259 Mahatma Gandhi wrote, “I do not at all like this fever. Neither you nor Anasuya should fall ill. You may continue with the baths even when you have fever and the water should be cold, not hot. I have also recommended a mud-pack. Come and let me explain if you have no fever tomorrow.”260

Mahatma Gandhi wrote, “You are getting more and more involved and here everybody is talking of calling you back soon. Your father-in6 law wants it to be early. So does Jankibehn. Father also is practically of the same view. I am neutral, though I don’t believe that you will bring home much from there. But I wouldn’t approve of calling you back so long as you are eager to continue there. If you wish to take up business, you should give up your desire for a degree. What will you do after becoming a barrister? Or a graduate? As I understand you, you wish to earn money. You do not wish to live on Father’s money or to become a sannyasi. If I am right, business is the proper field for you endeavour. If you agree with this, give up the desire to be a barrister or to get a degree. Your English must have improved sufficiently by now. If, however, you are keen on a degree and on going to Oxford or Cambridge, you may see Deenbandhu Andrews. Those whom I know at Oxford and Cambridge, I know through him. Please, therefore, see him. He will make the necessary arrangement for you. He lives at Cambridge. You know him, of course, but I am writing to him all the same. He will, therefore, remember when you write to him. His address is: Master’s Lodge, Pembroke College, and Cambridge. Do whatever you do after full deliberation. Keep writing to me. You do seem to be a little lazy about writing.”261

Mahatma Gandhi wrote, “Jamnalal Bajaj. There is not a public institution here which does not owe its existence to him. He has had no college education, but he has a heart of gold and he has lavishly given of his gold for the welfare of the country.”262 Mahatma Gandhi wrote, “You will please bear in mind that we have to deliver to Radhakrishna Bajaj one pukka maund of cow’s ghee before 25th April. The ghee must be well made. Ghee-making is an art by itself. You must ensure quality.”263 Mahatma Gandhi wrote, “I feel confused in mind. I am in correspondence with him. But at the moment I am inclined to say this. Just as you don’t need my opinion when deciding whether or not to give something to many others who may approach you for help, so also please assume that you don’t need it in this case, too, and do what you think is proper. If you must have my opinion, then you will have to wait for some time. I hope that you are able to get some rest, do a lot of walking and observe the necessary restrictions on food. We are leaving this place on the morning of the 10th or the evening of the 9th instant. If you travel by this route, we can go together. But do what is convenient to you.”264 Mahatma Gandhi wrote, “If Khan Saheb is willing he may, of course, go. Send a telegram to Biyani saying that he should not force Khan Saheb to make any speech. If he goes, what about Mehrtaj and Lali? They were to arrive here tomorrow? It is good that Kamal has reached there.”265

Mahatma Gandhi wrote, “Despatch this wire: “Khan Saheb not enthusiastic on his own. If need his presence urgent come and discuss with him. Gandhi.” Send this reply if it seems proper to you. I do not wish to send it as an order.”266 Mahatma Gandhi wrote, “Mr. Kallenbach has been bothering me to let him send you a gift at the time of your marriage. He wants to spend more than Rs. 100, and spoke of £ 25. I would not hear of it. He then asked me what he should give. I suggested books. Which books? he asked. I couldn’t decide. Tell me what books you would like to have? Reply by return of post.”267 Mahatma Gandhi wrote, “If you have agreed to pay Rs. 1,000 towards Harjivan’s expenses, and then please send it by wire. The following is the answer on behalf of the Sangh: “Writing thousand cover travelling. Regret inability advance loan.” I understand that you have not given him any assurance about the loan. So I do not see any need for you giving it. I am sending back Shankar’s letter addressed to you. It is good to send him books.”268

Mahatma Gandhi wrote, “Seeing how many members of the Village Industries Association had come here yesterday, I felt ashamed and even distressed. For such work I should myself go there. That would save expense and other things, too. My health wouldn’t suffer in any way by my travelling this far. On the other hand, I feel much hurt by not going there and dragging everybody here. Please, therefore, send me a car or cart, whichever is available, in time so that I may reach there at 1.45 at the latest. Get everybody to meet at your bungalow. But if the meeting is not possible in the bungalow, by all means arrange it in Maganwadi. Dispose of the simple, straightforward business relating to the Charkha Sangh yourself, and as much as possible even of the complicated work, so that we may be able to discuss only the most important matters.”269

Mahatma Gandhi wrote, “Bahadurji is welcome. I have learnt about Shriman’s fever. It is a bad one. It seems obstinate. I am hoping to go and see him today. I am dictating this letter after the Morning Prayer. Because of Shriman’s illness, Mahadev and Kishorelal suggested to me that the Education Conference be postponed. The suggestion appealed to me. The responsibility of accommodating a hundred persons ought not to be on you. I assume that you will foot the bill. I don’t mind that. But if the other people cannot shoulder the burdens of managing such gatherings without your help, I think we ought not to have them at all. Our work in these gatherings will shine only if the others have acquired the ability to manage them. I have, therefore, sent a message to Aryanayakam that he should let the plan for the Conference stand only if he has the necessary self-confidence and ability. Otherwise it had better be postponed. The Conference was Shriman’s idea and I had depended on him alone. As long as he was in normal health I didn’t worry. I had assumed that he would never fall ill. When, therefore, I heard about his illness, I was upset. I have regarded your discovery of Shriman as a wonderful one. He has an unusual mixture of learning, maturity of judgement and humility. Without him the Conference would give me no pleasure. But in accordance with the principle that one should not abandon a task already begun, I have insisted that the Conference be held unless Aryanayakam’s self-confidence gives way or you oppose its holding. I would regard your opposition to be well-grounded, for I have faith in your practical sense. You alone can judge best whether, without you and the use of your bungalow, the programme of the Conference can go through successfully. If, therefore, you wish that the Conference should be postponed, please tell me so immediately by wire. I will then postpone it. I hope you are keeping fit. Savitri must be doing quite well.”270

Mahatma Gandhi wrote, “I have a letter from Acharya Ramdev saying that you must accept the invitation to go to Dehra Dun. I don’t have the date with me. Shriman will get all right, you may rest assured. If you cannot go, send him a wire. It will be better of course if you can go. Is it necessary to consult your lord and master?”271 Mahatma Gandhi wrote, “Subhas Babu can come tomorrow at or any time after 1 o’clock as it suits him. Dispatch the enclosed telegram, the cost to be paid by Mahadev.”272 Mahatma Gandhi wrote, “I have written to Lilavati Munshi and said “No”. Wait for me on the 28th morning. You must have seen the wire I have sent to Khan Saheb. A letter1 for Vallabhbhai is enclosed. Read it and pass it on to him. If he is not there, post it to him wherever he is. Calm yourself. You may make any changes you like in the draft of the speech. I have sent to you.”273

Mahatma Gandhi wrote, “There is a wire from Gosibehn. She has lost her mother. I have sent a wire. You may send a wire or write a letter. I hope Rajendra Babu is cheerful. Please let me know the temperature if anybody is coming this way.”274 Mahatma Gandhi wrote, “You have not to say anything. There is no need to take Jajuji. You have to go and sit there. You should join in when you can contribute something. Otherwise remain silent. I have no doubt that it is your duty to go there. If the corruption cannot be removed you will have to leave the Provincial Committee.”275 Mahatma Gandhi wrote, “I saw your letter addressed to Mahadev. I can understand your pain. I hope the step I have taken will help to lighten your pain to some extent. I have drafted a statement in English for newspapers, but I have not as yet published it. Your suggestion is certainly worth thinking over. My temperament inclined me to another course. I experience greater peace when I make such things public. The fear mentioned in your letter is based on practical considerations. I don’t feel that I have lost the strength to stick to a step which I may have decided to take deliberately and as a matter of dharma. However, I won’t publish the statement in a hurry. Even though I am putting it off, for non-Gujarati readers there must be a statement in English similar to the one in Gujarati. I got the news yesterday through Gordhandas about Savitri having given birth to a son. I am writing a few lines on a postcard to Lakshmanprasad.”276

Mahatma Gandhi wrote, “The car was expected here today at 6 to take Balkrishna to the hospital. If it has not left and if you can send it please do. A note is going to the hospital too. The car will be required only if there is still time.”277 Mahatma Gandhi wrote, “You have told somebody here that you wish to come and stay here. If you wish to come, everything is of course ready. But if you are not coming, I should like to keep Kishorelal here for some time. But this does not mean that you should drop the idea of coming. I will ask Kishorelal only if you are not coming. I wish you to visit Ramana Maharshi as early as possible.”278 Mahatma Gandhi wrote, “I shall want the motor-car tomorrow, Monday, at 12 o’clock, if it is not raining. Balkrishna is to be taken to Nagpur. It was my fault that the car was kept here the whole day yesterday. I was sorry Kishorelal did not turn up yesterday. My heart cried and memory failed. What am I to do?”279

Mahatma Gandhi wrote, “Bhai Chakrayya needs some handloom goods. You may give him whatever you can. How are Anasuya and the child? I have almost forgotten them both.”280 Mahatma Gandhi wrote, “The resolution I have drafted regarding the Princely States has assumed importance. Have a look at it and if you do not like it do not forward it. I have suggested a committee in it. Withhold it also if you do not like the names. Show it to Vallabhbhai.”281 Mahatma Gandhi wrote, “I had acted on the first. Why do you insist on my acting on the second, too? You need not attend the Jallianwala Bagh Committee. Keshavdevji may well attend. There will be no need of a vote. Don’t take it into your head that your health is bad. The body only needs rest. If you get it, your health will be all right. It will be enough if you travel a little in India or Ceylon. Give up all worry about work. Are Rajabali’s affairs being properly administered? How is Janakibehn?”282

Mahatma Gandhi wrote, “We shall talk for some time tomorrow, or, if you can stay on for a day or two, do so. I think the remedy for your disease is quite simple. There is no need to get alarmed. You are certainly not fated to be destroyed. But I do admit your blemishes, for I have gone through all such experiences. At the moment I will say only this that you should go only after solving the problem.”283 Mahatma Gandhi wrote, “Recently there was a thought for the day in English. It means: Man should not think about his shortcomings but should think about his virtues, for man becomes as he thinks. This does not mean that one should not see one’s faults. One must see them, but one should not brood over them and lose one’s balance of mind. We find the same advice in our Shastras. You should, therefore, have confidence in yourself and be sure in your mind that you will be an instrument of good. You have already been so. You should overcome excessive greed. You should give up private business even if it is intended to help you in public service. If you cannot do that, you must lay down strict limits. You should try to retire from politics. If you think that you must remain in it, and if you can do so on your own terms, you should devote yourself exclusively to the advancement of the C. P. But your real field is altruistic business. Hence you should again use all your ability for the Charkha Sangh. That activity can make full use of your intellect, your moral qualities and your business acumen. In politics lots of dirty things go on. You are not likely to get much satisfaction from it. If the Charkha Sangh succeeds fully in its object, we shall easily get purna swaraj. If you take up that work, you can also do some work for village industry, eradication of untouchability, etc? But that depends on your inclination. I have said this only to dissuade you from excessive greed and to suggest to you work which would give you heart-felt satisfaction. The other thing is impure thoughts. This is a rather difficult problem. If I understand you rightly, I feel that you should stop the practice of being nursed by women. All cannot digest it. In our circle, it can be said that I am practically the only one who follows such a practice. The measure of my success or failure will be judged after my death. For me the thing is still an experiment. I cannot confidently claim that I have succeeded. I yearn to reach the condition of Shukadevji1. I am miles away from such a condition. If you have confidence in yourself I have nothing to say. But if you don’t have it, and if I understand you rightly, you should examine yourself deeply and make the necessary change. I am not suggesting here stopping of women’s service. If none of these things fined an echo in your heart, you need not do them. Continue to consult me on the matter. There is no cause at all for despair. You are not a fallen person; you are a votary of truth. There is no possibility of a fall for such a person.”284

Mahatma Gandhi wrote, “Jaipur’s case is incredibly simple and different from that of Rajkot. If my information is correct, the British Prime Minister there is determined to prevent even the movement for popularizing the ideal for responsible government. Civil disobedience in Jaipur is being, therefore, offered not for responsible government but for the removal of the bans on the Praja Mandal and its president Seth Jamnalal Bajaj.”285 Mahatma Gandhi wrote, “Nanabhai and Manubhai will be arriving tomorrow. It would be better to let them come to Segaon. We are not so crowded here these days. And why should I trouble you unnecessarily when Munnalal will be going to receive them? Probably five more persons will be coming on Tuesday and I want them too to come to Segaon. If changes are to be made, I shall see. It is good that Jamnalalji has been arrested.”286 Mahatma Gandhi wrote, “You must not worry. Those who worry are not warriors. There is no point in going to Jaipur. Therefore, you have to stay here and do your duty. Let it be as God wills. I am keeping the telephonic message with me.1 I wish to make some statement. I am not detaining the car. Why do you want to come here in your present condition?”287

Mahatma Gandhi wrote, “I deliberately do not want to write much. It is my firm belief that we should not increase our demands. We may withdraw civil disobedience if the Praja Mandal is recognized unconditionally and civil liberties are granted. Of course the prisoners must be released. I hope you are keeping well and mentally also you are at your best. Do you do any reading? Do you spin? What is your weight? You should take fruit, etc. It is moha to be obstinate about this. We may not pander to the palate, but we should give to the body what it needs as a medicine.”288 Mahatma Gandhi wrote, “I heard about your having been taken to Jaipur. Improve your health fully. The weight should not go down any further. You must eat fruit in sufficient quantity. Don’t eat anything between meals. You may take some Ayurvedic medicines if you wish. Write to me at Rajkot. For some time now I shall have to stay here. You needn’t worry about things here. Mahadev is with me. He is keeping well.”289

Mahatma Gandhi wrote, “I have the second one. As long as there is the least hope from the Viceroy, we should neither think nor write about the breakdown of negotiations. A copy of my letter1 to the Viceroy must have been sent to you the same day; but perhaps I could not instruct anyone. If it has not been received, you will get a copy now with this. The reference to waiting on the Premier should be overlooked. Keep me informed about the Satyagraha by Muslims. Jamnalal’s knee causes anxiety. The main thing is rest. Does he take enough fruits? It is also necessary to take green leafy vegetables. Oil should be eschewed. What about the vaid who used to treat him? Is the hospital all right? Send the leg X-ray for Sushila’s examination. I may leave for the Frontier Province on the 2nd. Mahadev has been sent to Rajkot. The work which was progressing there is, I am afraid, likely to suffer a set-back. Ba is slightly unwell. She will be all right.”290 Mahatma Gandhi wrote, “Prison does not seem to agree with Jamnalal. But let things take their own course. He has to recover there and nowhere else. It would be all right if they release him on their own. You will see my article. I have nothing much to say about diet. He should take as much milk and fruits as he can easily digest and very little starch. He may add soda to as many things as he can. He can take as much as 60 grammes. I have understood what you say about the Muslims.”291

Mahatma Gandhi wrote, “Is it necessary to send Mahadev for a meeting with Jamnalal? Shankerlal has sent a telegram. Mahadev has been sent to Calcutta in connection with the prisoners. On his return I can send him if necessary. How is Jamnalal’s health now?”292 Mahatma Gandhi wrote, “Please read my article. Kamalnayan has given me some papers. They contain a fragment of a description of ferocious animals. The other part is missing. I want the whole story. How is Jamnalal’s health now? Kamalnayan has gone to Calcutta as Savitri’s4 confinement is expected soon.”293 Mahatma Gandhi wrote, “You must of course go. Seeing the ways of Om I can only advise that she should be married off as quickly as possible. She is not old enough in years but physically and mentally she is quite mature. I doubt very much if she can restrain herself any more. Of course you must consider well before settling the marriage. You must then leave it to her. In the end she will do as her fate dictates. If a suitable young man comes along do not wait too long. Consult Om again and again. Tell her of my distrust of her. Take her a letter from me if you wish.”294

Mahatma Gandhi wrote, “The Dewan affair is a little difficult. The matter was not mentioned at all in Simla. If you think that your stay there will prove more beneficial, do stay there. Come if you conveniently can.”295 Mahatma Gandhi wrote, “If Dinshaw so advises, have your teeth pulled out; you ought not to be afraid of it. It is better to get the teeth removed, when there is discharge of pus; though, if the roots are too strong, one may have to consider. Let Dinshaw follow his judgment. Write to me in detail. How is Madalasa? I got Om’s.”296 Mahatma Gandhi wrote, “I don’t wish to write about Jaipur just now. According to me my coming visit to Delhi is a very important one. It is best, therefore, that I should say nothing just now. In Delhi, of course, I will discuss the matter. We are in no hurry. You should go only after completing your treatment.”297

Mahatma Gandhi wrote, “There is no need at all for you to cut short your stay there to go to Jaipur. There is no question, moreover, of your going till my Delhi visit is over. That will easily take us to the 15th. How many days remain then? You should also realize that it is your duty to improve your health. The draft4 prepared by you is not quite correct. Your complaint is against the Maharaja. I don’t think it advisable to ask him to intervene. When you are all right you will be able to see him in person if you wish. After that, let events take their course. I won’t be able to go as deep into the matter with the Viceroy as you wish me to do. I shall be able to go only as far as is consistent with the original issue. We will consider the question of your meeting him after my return from Delhi. I think I have now replied to all your questions. The rest you will know from Shastriji. I trust Janakidevi and Madalasa are doing fine.”298

“I did not have the courage to write to Sarojinidevi Shri Katju is no stranger. He is an eminent lawyer and was a Minister in the Congress Ministry. He held a high post. People should give up such attachments also. It appears Om has failed. If so, she should not feel disappointed. She must study again and get through. One famous man who had failed 21 times kept on trying and got through at last.”299 Mahatma Gandhi wrote, “We may look upon the Jaipur affair as having ended well. Our workers should not be impatient. If they have to make public speeches, they should talk about khadi. There is time enough for economic and social reforms. Should I take it that your health is all right? How is Janakidevi? Is it true that Dr. Purshottam Patel has passed away? What is his wife’s name? I heard of it recently.”300

Mahatma Gandhi wrote, “What does the enclosed letter say? You may do whatever you consider proper. I hope Rajendra Babu is well. How is your health? Haribhau has written to me. I shall write about it in Harijan Sevak.”301 Mahatma Gandhi wrote, “I read your account of the Jaipur incident only today. I sat down to write about the matter in Harijan, but then decided not to write just now. I felt that if I wrote, you would attract all the more attention, and so gave up the idea. But if you think that my writing will do any good, I am prepared to write. How is your health and that of Rajendra Babu? I am going to Simla. I will return to Sevagram on Sunday or Monday. I hope the work there is progressing to your satisfaction.”302 Mahatma Gandhi wrote, “On the face of it the order1 about Hindi and Urdu seems quite harmless. But I can give no final opinion without knowing all sides of the question. And if at all possible you will spare me the trouble of studying it.”303

Mahatma Gandhi wrote, “Shri Ramakrishna Bajaj, ex-student, Son of Seth Jamnalal Bajaj, will offer civil disobedience on Tuesday, 15th instant, at 8 a.m. from Gandhi Chowk, Wardha, by reciting the usual anti-war slogans.”304 Mahatma Gandhi wrote, “Your complaint is just. I have not replied because I could not apply my mind to the question and so I shirked a reply as I must do even now. I would not like to let my perfunctory note to go forth as my opinion. I fear you should do without it.”305 Mahatma Gandhi wrote, “Since you have passed in the first division, many must have congratulated you. If you want my congratulations you can have them. I am not at all surprised that you obtained the first division, because the subjects that you had to study were not difficult for you. The difficult and useful examination for our country is that of the Charkha Sangh. There all-round development is needed, and the examination to which I am referring is the Prathama. It is no doubt interesting. I hope you are keeping your word. Here it is terribly hot.”306

Mahatma Gandhi wrote, “I will keep worrying about you. If you get the expected benefit there, I will feel greatly relieved. Much will depend on Rajkumari’s selfless love. But your firmness of mind also will have a share. If you wish to make any change in diet or anything else, please write or send a wire to me. Madalasa has stayed on with Mirabehn today. Her aspirations are very high. If her health improves and if she delivers without any complication, I think she will make good. Vinoba’s training is bound to bear fruit.”307 Mahatma Gandhi wrote, “My prayers are continuing, and I have faith that you will do your best. You have the benefit of Rajkumari’s company and in other ways; too, the atmosphere there is clear. I am, therefore, expecting much from your stay there. Madalasa is in very fine spirits and eats well. She likes the sweet made from kunvar and I have permitted her to have as much as she wants. She relishes whatever she eats. Janakidevi also keeps cheerful. So everything is all right here. Ghanshyamdas left the day before yesterday.”308

Mahatma Gandhi wrote, “I did get a little frightened on reading about your fever, but was reassured by the wire. You must get completely restored there. You should not mind having to accept service. You should accept it in the name of God and hope that He will enable you to return a hundredfold all the service you receive. The whole family is filled with the spirit of service. Her1 father also was as simple as she is. In fact, he should have succeeded as the Ruler of Kapurthala, but being a Christian the succession went to another person.”309 Mahatma Gandhi wrote, “You need stay there only as long as you wish to. Far from envying you, I would welcome your cultivating a closer relationship with that family than I enjoy. But how do you hope to cultivate a relationship like mine when from the very beginning you feel afraid even to stay there? You should have no objection to staying there as long as Rajkumari is there. But do as you like. It would be certainly good if you meet Jawaharlal. But do not let your visit get into the papers. There is a lady named Anandamayi Devi near Dehra Dun. She was Kamala’s guru. She is said to be a good woman. Try and see her if you can but do not rush about it.”310

Mahatma Gandhi wrote, “Your health seems to be improving there. It seems from Dr. Menkel’s report that the knee-trouble will remain forever. If there is no other complication, I see no harm. Do not leave that place, as long as you get peace of mind there. Do not be very keen on seeing Sir Francis Wylie. There will be no harm if you can see him without any effort. It would not be good if you have to make an effort to see him. I was very pleased to see Ramakrishna. He is taking full advantage of his stay in prison.”311 Mahatma Gandhi wrote, “First come here. We shall think about Sikar, etc., afterwards. Today I am busy with the shraddha. Mridu has come. I will not, therefore, write more. My blessings to Om and her husband.”312 Mahatma Gandhi wrote, “I have replied to your wire, and have now received a reply to that, too. The worry about Mahesh is not over. The disease which goes back to many years is not active, but it cannot be said to have been completely cured. He is on a special diet, etc. Perhaps he will feel tired soon. In this condition he should not be asked to go out unless there is urgent work. Do you need any help? If so, of what sort? I see no point in sending Shanta1 there. If it is for her good, she can be sent independently after you have had sufficient experience there. If you want her services, I think you will derive the full benefit from your stay there only if you check your desire. This is my personal view. But I will carry out your wishes. I have still not asked Shanta. Vallabhbhai has been released. He is not suffering from polypus, and, therefore, there is no cause for anxiety.”313

Mahatma Gandhi wrote, “The writing is likely to get faint by the time you get the note. Please do not trouble yourself if you cannot read it. I have given its substance in today’s wire. She is neither willing nor unwilling. She feels one with you. Your wish therefore will be her wish, and that is as it should be. The question, therefore, is what is for her good. If you are going to stay there for a sufficiently long time, she may perhaps benefit a little by going there. I think she should stay there when you are not there. It may not even be necessary for her to stay there. She does have the spirit of devotion in her. What we have to consider is whether or no the atmosphere there will make her work. In this life she will not look upon anybody else as her guru. You are her guru and, therefore, you have but to command her. Your stay there will be over by the time this correspondence comes to an end. If you are getting complete peace of mind there and also getting all other facilities which you need, do not leave the place. If you decided to stay on, or even if you don’t, send a wire if you want Shanta there. I will send her immediately. I have exchanged wires with you merely because your wire left scope for further thinking. It was necessary to think about both Mahesh and Shanta. I have understood that you are sending for both for their own sakes and not because you want their services. If your motive is to get their services, we will have to think in a different way. There is no special news regarding Sardar today. You must have got my letter of yesterday. Madalasa is fine.”314 Mahatma Gandhi wrote, “I think it would be good if Feroze3 went along with you. If he himself wants to stay on I have no objection. We shall be able to talk more when you come over tomorrow. I hope Madalasa is well.”315

Mahatma Gandhi wrote, “You alone can guide me in this matter. You may write frankly. I have sent a wire saying that I am consulting you.”316 Mahatma Gandhi wrote, “I will talk to Khurshedbehn. The letter to Kotiji goes with this. Silence is bound to benefit you. Do you weigh yourself?”317 Mahatma Gandhi wrote “Get the work done through the All-India Spinners’ Association as suggested by Bhai Jugalkishore in his letter. We will certainly spend as much as possible in Kangra as also in Pilani. I think it would be best to call a meeting of the A. I. C. C. in Wardha. If you agree, send invitations by wire. The meeting should start on the day after my arrival and be over before the 19th. Indu has come here. I hope Madalasa is all right. The baby must be growing. I missed you very much at the All-India Spinners’ Association and will miss you again at the Working Committee. But I think your good lies in my not pressing you. I am keeping good health. I hope you too are all right. You can fix a meeting of the Goseva Sangh on any date after January 27. Has Janakimaiya returned? I hope she has not spoiled her health.”318

Mahatma Gandhi wrote, “How foolish and selfish I am! I had no consideration for your health, and thought only of myself. I sought your permission but did not wait for it, and insisted on the Committee holding the meeting at Wardha.1 In this I committed violence and that too not of an ordinary kind. I misused our friendship, your generosity. To beg pardon of you is no atonement. True atonement would be not to repeat such callousness towards you or anyone else. You only deserve to be congratulated. You were courageous enough to tell me what you felt and also accepted your limitations. This is not a small thing. Do not worry at all. By your saying no, my regard and love for you have only increased, if that were possible.”319 Mahatma Gandhi wrote, “I have accepted Punamchandji’s suggestion believing that he would give you no trouble and that he has the ability to complete this work. I cannot think of your taking any trouble in this regard. Indu will certainly come on the occasion of the A. I. C. C. meeting. She is happy here. About the States’ People’s Conference, as discussed between us I have given my opinion that its office should be brought over to Wardha. Bapu could not finish this but wants it to be dispatched as it is.”320  

Mahatma Gandhi wrote, “Inform Bhai Haribhau that I welcome his decision. Now he should not leave the Khadi Vidyalaya. About the States we shall talk when I reach there. Hold back Poonamchandji from heavy expenditure. I hope you are careful about your diet. Jawaharlal will reach one day in advance.”321 Mahatma Gandhi wrote, “I see no need for making any payment today before the office1 moves over. Menon’s monthly salary must be paid under any circumstances; so also in the cases of Vaze and Aryabhushan. Has Vaze’s bill been stopped? I think Menon should be asked to send over the things. He will send them to Wardha from where they will be brought in a bullock-cart. We must think over the annual budget and also about the sum of Rs. 1,500. We shall discuss this later.”322

 

References:

 

 

236. LETTER TO UMADEVI BAJAJ, November 8, 1935

237. LETTER TO UMADEVI BAJAJ, November 27, 1935

238. LETTER TO RADHAKRISHNA BAJAJ, January 25, 1936

239. LETTER TO RADHAKRISHNA BAJAJ, February 20, 1936

240. LETTER TO ANASUYA BAJAJ, February 20, 1936

241. LETTER TO ANASUYA BAJAJ, March 19, 1936

242. LETTER TO UMADEVI BAJAJ, March 30, 1936

243. LETTER TO JAMNALAL BAJAJ, April 1, 1936

244. Harijan, 4-4-1936

245. LETTER TO JAMNALAL BAJAJ, May 3, 1936

246. LETTER TO JAMNALAL BAJAJ, May 5, 1936

247. LETTER TO JAMNALAL BAJAJ, May 21, 1936

248. LETTER TO JAMNALAL BAJAJ, May 25, 1936

249. LETTER TO JAMNALAL BAJAJ, June 2, 1936

250. LETTER TO GITA BAJAJ, June 28, 1936

251. LETTER TO H. S. L. POLAK, July 6, 1936

252. LETTER TO KAMALNAYAN BAJAJ, July 6, 1936

253. LETTER TO HORACE ALEXANDER, July 6, 1936

254. LETTER TO UMADEVI BAJAJ, July 11, 1936

255. NOTE TO JAMNALAL BAJAJ, After July 23,1936

256. LETTER TO JAMNALAL BAJAJ, August 31, 1936

257. LETTER TO RADHAKRISHNA BAJAJ, October 22, 1936

258. Harijan, 24-10-1936

259. Harijan, 7-11-1936

260. LETTER TO RADHAKRISHNA BAJAJ, December 7, 1936

261. LETTER TO KAMALNAYAN BAJAJ, February 26, 1937

262. Harijan, 13-3-1937

263. LETTER TO J.C. KUMARAPPA, March 15, 1937

264. LETTER TO JAMNALAL BAJAJ, June, 6, 1937

265. LETTER TO JAMNALAL BAJAJ, June 18, 1937

266. LETTER TO JAMNALAL BAJAJ, June 19, 1937

267. LETTER TO KAMALNAYAN BAJAJ, June 25, 1937

268. LETTER TO JAMNALAL BAJAJ, June 1937

269. LETTER TO JAMNALAL BAJAJ, September 17, 1937

270. LETTER TO JAMNALAL BAJAJ, October 12, 1937

271. LETTER TO JANAKIDEVI BAJAJ, October 13, 1937

272. NOTE TO JAMNALAL BAJAJ, March 7, 1938

273. LETTER TO JAMNALAL BAJAJ, Apirl 23, 1938

274. LETTER TO JAMNALAL BAJAJ, May 23, 1938

275. NOTE TO JAMNALAL BAJAJ, May 23, 1938

276. LETTER TO JAMNALAL BAJAJ, June 11, 1938

277. LETTER TO JAMNALAL BAJAJ, July 4, 1938

278. LETTER TO JAMNALAL BAJAJ, July 30, 1938

279. LETTER TO RADHAKRISHNA BAJAJ, August 7, 1938

280. LETTER TO RADHAKRISHNA BAJAJ, September 5, 1938

281. NOTE TO JAMNALAL BAJAJ, September 26, 1938

282. LETTER TO JAMNALAL BAJAJ, December 21, 1938

283. NOTE TO JAMNALAL BAJAJ, December 26, 1938

284. LETTER TO JAMNALAL BAJAJ, December 26, 1938

285. Harijan, 4-2-1939

286. LETTER TO JANAKIDEVI BAJAJ, February 5, 1939

287. LETTER TO JANAKIDEVI BAJAJ, February 7, 1939

288. LETTER TO JAMNALAL BAJAJ, March 16, 1939

289. LETTER TO JAMNALAL BAJAJ, May 13, 1939

290. LETTER TO RADHAKRISHNA BAJAJ, June 28, 1939

291. LETTER TO RADHAKRISHNA BAJAJ, July 12, 1939

292. LETTER TO RADHAKRISHNA BAJAJ, July 27, 1939

293. LETTER TO RADHAKRISHANA BAJAJ, August 8, 1939

294. NOTE TO JAMNALAL BAJAJ, Before August 22, 1939

295. LETTER TO JAMNALAL BAJAJ, September 6, 1939

296. LETTER TO JANAKIDEVI BAJAJ, November 15, 1939

297. NOTE TO JAMNALAL BAJAJ, January 26, 1940

298. LETTER TO JAMNALAL BAJAJ, February 1, 1940

299. LETTER TO JAMNALAL BAJAJ, May 20, 1940

300. LETTER TO JAMNALAL BAJAJ, June 1, 1940

301. LETTER TO JAMNALAL BAJAJ, September 7, 1940

302. LETTER TO JAMNALAL BAJAJ, September 25, 1940

303. LETTER TO PREMNATH BAJAJ, December 13, 1940

304. LETTER TO DEPUTY COMMISSIONER, WARDHA, April 12, 1941

305. LETTER TO PREMNATH BAJAJ, April 15, 1941

306. LETTER TO SAVITRI BAJAJ, May 26, 1941

307. LETTER TO JAMNALAL BAJAJ, July 16, 1941

308. LETTER TO JAMNALAL BAJAJ, July 21, 1941

309. LETTER TO JAMNALAL BAJAJ, About July 24, 1941

310. LETTER TO JAMNALAL BAJAJ, July 30, 1941

311. LETTER TO JAMNALAL BAJAJ, August 14, 1941

312. LETTER TO JAMNALAL BAJAJ, August 17, 1941

313. LETTER TO JAMNALAL BAJAJ, August 24, 1941

314. LETTER TO JAMNALAL BAJAJ, August 25, 1941

315. LETTER TO JAMNALAL BAJAJ, October 2, 1941

316. LETTER TO JAMNALAL BAJAJ, November 4, 1941

317. LETTER TO JAMNALAL BAJAJ, November 6, 1941

318. LETTER TO JAMNALAL BAJAJ, December 21, 1941

319. LETTER TO JAMNALAL BAJAJ, December 24, 1941

320. LETTER TO JAMNALAL BAJAJ, December 27, 1941

321. LETTER TO JAMNALAL BAJAJ, January 2, 1942

322. LETTER TO JAMNALAL BAJAJ, January 25, 1942