True Worship – Mahatma Gandhi

[Prof. Dr. Yogendra Yadav]

Prof. Dr. Yogendra Yadav

Senior Gandhian Scholar, Professor, Editor and Linguist

Gandhi International Study and Research Institute, Jalgaon, Maharashtra, India

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True Worship – Mahatma Gandhi

 

It is a common enough sight in this country to see men and women offering worship to stocks and stones and trees, but I was surprised to find that even educated women belonging to the families of enthusiastic social workers were not above this practice. Some of those sisters and friends defend the practice by saying, that since it is founded on pure reverence for the divine in nature and no false beliefs, it cannot be classed as superstition, and they cite the names of Satyavan and Savitri whose memory, they say, they commemorate in that way. The argument does not convince me. May I request you to throw some light on the matter? I like this question. It raises the old, old question of image worship. I am both a supporter and opponent of image worship. When image worship degenerates into idolatry and becomes encrusted with false beliefs and doctrines, it becomes a necessity to combat it as a gross social evil. On the other hand image worship in the sense of investing one’s ideal with a concrete shape is inherent in man’s nature, and even valuable as an aid to devotion.

Thus we worship an image when we offer homage to a book which we regard as holy or sacred. We worship an image when we visit a temple or a mosque with a feeling of sanctity or reverence. Nor do I see any harm in all this. On the contrary, endowed as man is with a finite, limited understanding, he can hardly do otherwise. Even so, far from seeing anything inherently evil or harmful in tree worship, I find in it a thing instinct with a deep pathos and poetic beauty. It symbolizes true reverence for the entire vegetable kingdom, which with its endless panorama of beautiful shapes and forms, declares to us as it were with a million tongues the greatness and glory of God. Without vegetation our planet would not be able to support life even for a moment. In such a country especially, therefore, in which there is a scarcity of trees, tree worship assumes a profound economic significance. I therefore see no necessity for leading a crusade against tree worship. It is true that the poor simple-minded women who offer worship to trees have no reasoned understanding of the implications of their act. Possibly they would not be able to give any explanation as to why they perform it. They act in the purity and utter simplicity of their faith. Such faith is not a thing to be despised; it is a great and powerful force that we should treasure. Far different, however, is the case of vows and prayers which votaries offer before trees. The offering of vows and prayers for selfish ends, whether offered in churches, mosques, temples or before trees and shrines, is a thing not to be encouraged. Making of selfish requests or offering of vows is not related to image worship as effect and cause. A personal selfish prayer is bad whether made before an image or an unseen God. Let no one; however, from this understand me to mean that I advocate tree worship in general. I do not defend tree worship because I consider it to be a necessary aid to devotion, but only because I recognize that God manifests Himself in innumerable form in this universe, and every such manifestation commands my spontaneous reverence.

 

Reference:

Young India, 26-9-1929