For Global Peace with Social Justice in a Sustainable Environment
Prof. Dr. Yogendra Yadav
Gandhian Scholar
Gandhi Research Foundation, Jalgaon, Maharashtra, India
Contact No. – 09415777229, 094055338
E-mail- dr.yogendragandhi@gmail.com;dr.yadav.yogendra@gandhifoundation.net
THE QUESTION OF LANGUAGES
1. Our public work should be carried on and State education should be given in the language of each linguistic area. This language should be the dominant language in that area. These Indian languages to be recognized officially for this purpose are: Hindustani (both Hindi and Urdu), Bengali, Gujarati, Marathi, Tamil, Telugu, Kannada, Malayalam, Oriya, Assamese, Sindhi, and to some extent, Pushtu and Punjabi.
2. In the Hindustani-speaking area both Hindi and Urdu, with their scripts, should be officially recognized. Public notifications should be issued in both scripts either script might be used by a person in addressing a court or a public office, and he should not be called upon to supply a copy in the other script.
3. The medium of State instruction in the Hindustani area being Hindustani, both scripts will be recognized and used. Each pupil or his parents will make a choice of scripts. A pupil will not be compelled to learn both scripts but may be encouraged to do so in the secondary stage.
4. Hindustani (both scripts) will be recognized as the all-India language. As such it will be open to any person throughout India to address a court or public office in Hindustani (either script) without any obligation to give a copy in another script or language.
5. An attempt should be made to unify the Devanagari, Bengali, Gujarati and Marathi scripts and to produce a composite script suited to printing, typing and the use of modern mechanical devices.
6. The Sindhi script should be absorbed in the Urdu script which should be simplified, to the extent that is possible, and suited to printing, typing,
etc.
7. The possibility of approximating the southern scripts to Devanagari should be explored. If that is not considered feasible, then an attempt should be made to have a common script for the southern languages Tamil, Telugu, Kannada and Malayalam.
8. It is not possible for us to think in terms of the Latin script for our languages, for the present at least, in spite of the various advantages which that script possesses. We must thus have two scripts: the composite Devanagari- Bengali-Gujarati-Marathi; and the Urdu-Sindhi; and if necessary, a script for the southern languages, unless this can be approximated to the first.
9. The tendency for Hindi and Urdu in the Hindustani-speaking area to diverge and develop separately need not be viewed with alarm, nor should any obstruction be placed in the development of either. This is to some extent natural as new and more abstruse ideas come into the language. The development of either will enrich the language. There is bound to be an adjustment later on as world forces and nationalism press in this direction and mass education will bring a measure of standardization and uniformity.
10. We should lay stress on the language (Hindi, Urdu, as well as the other Indian languages) looking to the masses and speaking in terms of them. Writers should write for the masses in simple language understood by them, and they should deal with problems affecting the masses. Courtly and affected style and flowery phrases should be discouraged and a simple, vigorous style developed. Apart from its other advantages, this will also lead to uniformity between Hindi and Urdu.
11. A Basic Hindustani should be evolved out of Hindustani on the lines of Basic English. This should be a simple language with very little grammar and a vocabulary of about a thousand words. It must be a complete language, good enough for all ordinary speech and writing, and yet within the framework of Hindustani and a stepping-stone for the further study of that language.
12. Apart from Basic Hindustani, we should fix upon scientific, technical, political and commercial words to be used in Hindustani (both Hindi and Urdu) as well as, if possible, in other Indian languages. Where necessary these words should be taken from foreign languages and bodily adopted. Lists of other words from our own languages should be made, so that in all technical and suchlike matters we might have a precise and uniform vocabulary.
13. The policy governing State education should be that education is to be given in the language of the student. In each linguistic area education from the primary to the university stage will be given in the language of the province. Even within a linguistic area, if there are a sufficient number of students whose mother tongue is some other Indian language; they will be entitled to receive primary education in their mother tongue, provided they are easily accessible from a convenient centre. It may also be possible, if the number is large enough, to give them secondary education also in the mother tongue, but all such students will have to take, as a compulsory subject, the language of the linguistic area they live in.
14. In the non-Hindustani-speaking areas, Basic Hindustani should be taught in the secondary stage, the script being left to the choice of the person concerned.
15. The medium of instruction for university education will be the language of the linguistic area. Hindustani (either script) and a foreign language should be compulsory subjects. This compulsion of learning additional languages need not apply to higher technical courses, though knowledge of languages is desirable even there.
16. Provision for teaching foreign languages, as well as our classical languages, should be made in our secondary schools, but the subjects should not be compulsory, except for certain special courses, or for preparation for the university stage.
17. Translations should be made of a considerable number of classical and modern works in foreign literatures into the Indian languages, so that our languages might develop contact with the cultural, literary and social movements in other countries, and gain strength thereby.
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