The Gandhi-King Community

For Global Peace with Social Justice in a Sustainable Environment

Prof. Dr. Yogendra Yadav

Gandhian Scholar

Gandhi Research Foundation, Jalgaon, Maharashtra, India

Contact No. – 09415777229, 094055338

E-mail- dr.yogendragandhi@gmail.com;dr.yadav.yogendra@gandhifoundation.net

 

 

 

SWADESHI V. MACHINERY

 

 

 In reply to a correspondent, Mr. Gandhi expresses his views about the compatibility or otherwise of machinery with swadeshi: I have observed that this doubt is felt by many people, and accordingly I have given the reply too. Pure swadeshi is not at all opposed to machinery. The swadeshi movement is meant only against the use of foreign cloth. There is no objection to weaving mill-made cloth. But I do not myself wear mill-made cloth and in the explanations to the swadeshi vow I have certainly suggested that it should be the ideal of every Indian to wear hand-spun and hand-woven cloth. If, fortunately for India, crores of people happen to translate this ideal into practice, the mills may perhaps have to suffer some loss. But if the whole of India makes that pure resolve, I am sure that even our mill-owners would welcome that resolve, respect its purity and associate themselves with it. But it takes long to outgrow inveterate habits. There is thus room in the country for both the mill industry and the handlooms weaving. So let mills increase as also spinning-wheels and handlooms. And I should think that these latter are no doubt machines. The handloom is a miniature weaving mill. The spinning-wheel is a miniature spinning-mill. I would wish to see such beautiful little mills in every home.

But the country is fully in need of the hand-spinning and hand-weaving industry. Agriculturists in no country can live without some industry to supplement agriculture. And in India, which is entirely dependent on favourable monsoons, the spinning-wheel and the handloom are like Kamadhenus. This movement is thus intended in the interests of 21 crore peasants of India. Even if we have sufficient mills in the country to produce cloth enough for the whole country, we are bound to provide our peasantry, daily being more and more impoverished, with some supplementary industry, and that which can be suitable to crores of people is hand-spinning and hand-weaving. Opposition to mills or machinery is not the point. What suits our country most is the point. I am not opposed to the movement of manufacturing machines in the country, nor to making improvements in machinery. I am only concerned with what these machines are meant for. I may ask, in the words of Ruskin, whether these machines will be such as would blow off a million men in a minute or they will be such as would turn waste lands into arable and fertile land. And if legislation were in my hands, I would penalize the manufacture of labour-saving machines and protect the industry which manufactures nice ploughs which can be handled by every man.

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