SAVE THE COW

[Prof. Dr. Yogendra Yadav]

Prof. Dr. Yogendra Yadav

Gandhian Scholar

Gandhi Research Foundation, Jalgaon, Maharashtra, India

Contact No. – 09415777229, 094055338

E-mail- [e-mail];[e-mail]

 

 

 

SAVE THE COW

 

 

 Professor Vaswani has unfurled the banner of the cow’s freedom. The danger has come sooner that I had expected. I had hoped that it would come when India could regard it with equanimity. In my humble opinion, Professor Vaswani might have started the movement under better auspices. Any movement started by Hindus for protecting the cow, without whole-hearted Mussulman co-operation, is doomed to failure. The Hindus’ participation in the Khilafat is the greatest and the best movement for cow-protection. I have therefore called Khilafat our Kamadhuk. The Mussulmans are striving their utmost to respect Hindu susceptibilities in this matter of life and death to the Hindu. The Muslim League under Hakin Ajmal Khan’s presidentship carried a cow-protection resolution at Amritsar two years ago. Maulana Abdul Bari has written upon it. The Ali Brothers, for the sake of their Hindu countrymen, have given up the use of beef in their house. Mian Chhotani saved hundreds of cows in Bombay alone during the last Bakr-i-Id. We could not accuse our Mussulman countrymen of apathy in the matter. The surest way of defeating our object is to rush Mussulmans.

I do not know that Mussulman honour has ever been found wanting. With them, as with everyone, prejudices die hard. We have got enlightened Mussulman opinion with us. It must take time for it to react upon the Mussulman masses. The Hindus must therefore be patient. There is nothing strange about all the Shikarpur Hindus’ was having voted unanimously in favour of the prohibition of cow-slaughter. Is there a Hindu who will not vote for it? The use of that unanimous opinion for bearing down Mussulman opposition is the way to stiffen it. The Hindu members must have known, must have ascertained, Mussulman feeling. And they should have refrained from going to a division. So long as the Mussulman opinion was against them. Let us recognize that there is an interest actively working to keep us Hindus and Mussulmans divided. That very interest is quite capable of developing regard for Hindu susceptibilities in this respect. I should beware of it, and distrust it. I strongly advise the Shikarpur friends to wait for their Mussulman brethren. Let them by all means abstain from all meat, so that their Mussulman brethren may have other meat cheaper than beef. Let them consider it a shame to have a single cow or her progeny in distress, or undergoing ill-treatment at the hands of Hindus themselves. Let them develop their Goshala so as to make it a model dairy farm as well as a home for aged and infirm cattle. Let them breed the finest cattle in their Goshala. They will do real service to Gomata. Let the Shikarpuris one and all become true non-co-operators, and hasten the redress of the Khilafat wrong.

I promise they will save the cow when they have done their utmost to save the Khilafat. It must be an article of faith for every Hindu that the cow can only be saved by Mussulman friendship. Let us recognize frankly that complete protection of the cow depends purely upon Mussulman goodwill. It is as impossible to bend him Mussulmans to our will as it would be for them to bend us to theirs. We are evolving the doctrine of equal and free partnership. We are fighting Dyerism the doctrine of frightfulness. Cow-protection is the dearest possession of the Hindu heart. It is the one concrete belief common to all Hindus. No one who does not believe in cow-protection can possibly be a Hindu. It is a noble belief. I endorse every word of what Professor Vaswani has said in praise of the cow. Cow-worship means to me worship of innocence. For me the cow is the personification of innocence. Cow-protection means the protection of the weak and the helpless. As Professor Vaswani truly remarks, cow-protection means brotherhood between man and beast. It is a noble sentiment that must grow by patient toil and tapasya. It cannot be imposed upon anyone. To carry cow protection at the point of the sword is a contradiction in terms. Rishis of old are said to have performed penance for the sake of the cow. Let us follow in the footsteps of the rishis, and ourselves do penance, so that we may be pure enough to protect the cow and all that the doctrine means and implies.