6th Neera Desai Memorial Lecture on 24-9-2015: Prof. Maxine Berntsen, Prof. Emerita, Center for Education, Tata Institute of Social Science, Hyderabad on 'Sharda: A Dalit Woman Reconstructs Her Self'. Prof. Maxine lucidly constructed the story of Sharda, a Dalit woman caught in the confusions of change in these words: “Inspired by Ambedkar her father decided to educate his children, including his daughter Sharda. However, when she was in the third standard he suddenly arranged her marriage. Shortly afterwards, he sent her to study in an ashram in Pune. When she came met her husband, she fell completely in love with him. Meanwhile, she was imbibing the ethos of the ashram, that a woman’s husband was her all-in-all. After leaving the ashram she went to live with her husband and his family. For several years she stayed there, but with frequent visits to her maternal home. Finally, however, her husband refused to take her back. For twenty years she struggled to get him to acknowledge her as his wife, but to no avail. Meanwhile she learned tailoring, got a bank loan and set up a shop. The nadir of her life occurred, when she was informed that her husband had remarried; and the same week her shop was burned to the ground in a caste riot. The question Prof. Maxine has tried to answer is how Sharda coped with this crisis – not only immediately but from then on. Borrowing informally from the conceptual framework of Erik Eriksen and Robert Kegan, Prof. Maxine has attempted to trace the process of Sharada defining and redefining her identity in the dialogue with herself, her family, and her social environment.”
Prof. Maxine Berntsen giving VI Dr. Neera Desai Memorial Lecture 24-9-2015
by Prof. Dr. Vibhuti Patel
Sep 30, 2015
6th Neera Desai Memorial Lecture on 24-9-2015: Prof. Maxine Berntsen, Prof. Emerita, Center for Education, Tata Institute of Social Science, Hyderabad on 'Sharda: A Dalit Woman Reconstructs Her Self'. Prof. Maxine lucidly constructed the story of Sharda, a Dalit woman caught in the confusions of change in these words: “Inspired by Ambedkar her father decided to educate his children, including his daughter Sharda. However, when she was in the third standard he suddenly arranged her marriage. Shortly afterwards, he sent her to study in an ashram in Pune. When she came met her husband, she fell completely in love with him. Meanwhile, she was imbibing the ethos of the ashram, that a woman’s husband was her all-in-all. After leaving the ashram she went to live with her husband and his family. For several years she stayed there, but with frequent visits to her maternal home. Finally, however, her husband refused to take her back. For twenty years she struggled to get him to acknowledge her as his wife, but to no avail. Meanwhile she learned tailoring, got a bank loan and set up a shop. The nadir of her life occurred, when she was informed that her husband had remarried; and the same week her shop was burned to the ground in a caste riot. The question Prof. Maxine has tried to answer is how Sharda coped with this crisis – not only immediately but from then on. Borrowing informally from the conceptual framework of Erik Eriksen and Robert Kegan, Prof. Maxine has attempted to trace the process of Sharada defining and redefining her identity in the dialogue with herself, her family, and her social environment.”